While almost half of Australians (57%) did not experience any social exclusion in the period 2006 to 2015, 43% were excluded in at least one year, and 13% were deeply excluded in at least one year.
The graph below shows in how many years people experienced social exclusion in the ten years from 2006 to 2015. The ‘all social exclusion’ bars in the graph show the total of marginal social exclusion and deep social exclusion.
To copy this graph for your own use, right-click on the image (or control-click on a Mac) and paste the graph into your document. Please credit 'The Brotherhood of St Laurence and the Melbourne Institute 2017'.
See data table for this graph and note on updated indicators
For many Australians their experience of social exclusion is temporary. Of greatest concern are the people for whom exclusion lasts a long time: the 19% of people who were excluded to some degree in at least three years within this ten-year period, and the 4.5% who experienced deep exclusion in at least three years. Social exclusion in at least three years is considered to be ‘persistent’ exclusion.
Read also in Measuring social exclusion: Depth of social exclusion » Social exclusion and poverty »
The social exclusion monitor is the work of the Brotherhood of St Laurence and the Melbourne Institute of Applied Economic and Social Research (MIAESR). This page was updated using analysis of Wave 15 of the HILDA Survey in December 2017.
2018 Henderson Conference: Social Security Reform: Revisiting Henderson, Poverty and Basic Income - The Melbourne I… twitter.com/i/web/status/9…
The Brotherhood of St Laurence (BSL) acknowledges and understands its obligations under the UN Convention on the Rights of the Child and recognises that all children and young people have the right to be treated with respect and care, and to be safe from all forms of abuse. BSL has a zero tolerance towards child abuse. Read the official statement signed by the Executive Director.
Acknowledgement of country
The Brotherhood of St Laurence acknowledges and recognises the Traditional Owners of the land upon which we live and work, and we pay our respects to their Elders both past and present.